Sunday, 24 July 2011

Rebel with a failed cause ... Tony Hancock ...Remembering a forgotten and tragic comedian ...



Hancock was born in Southam Road, Hall Green, Birmingham, England, (some sources incorrectly say Small Heath, a different Birmingham district) but from the age of three was brought up in Bournemouth, where his father, John Hancock, who ran the Railway Hotel in Holdenhurst Road, worked as a comedian and entertainer.

After his father's death in 1934, Hancock and his brothers lived with their mother and stepfather at a small hotel then called The Durlston Court (now renamed Hotel Celebrity). He attended Durlston Court Preparatory School, a boarding school at Durlston in Swanage (moved during World War II and now located in Barton-on-Sea, Hampshire) and Bradfield College in Reading, Berkshire, but left school at the age of fifteen.

In 1942, during World War II, Hancock joined the RAF Regiment. Following a failed audition for the Entertainments National Service Association (ENSA), he ended up on The Ralph Reader Gang Show. After the war, he returned to the stage and eventually worked as resident comedian at the Windmill Theatre, a venue which helped to launch the careers of many comedians at the time, and worked on radio shows such as Workers' Playtime and Variety Bandbox.

Over 1951–52, for one series, Hancock was a cast member of Educating Archie, in which he mainly played the tutor (or foil) to the nominal star, a ventriloquist's dummy. His appearance in this show brought him national recognition, and a catchphrase he used frequently in the show, "Flippin' kids!", became popular parlance. The same year, he made regular appearances on BBC Television's popular light entertainment show Kaleidoscope. In 1954, he was given his own eponymous BBC radio show, Hancock's Half Hour.

Working with scripts from Ray Galton and Alan Simpson, Hancock's Half Hour lasted for seven years (including television) and over a hundred episodes in its radio form, and from 1956 ran concurrently with an equally successful BBC television series with the same name. The show starred Hancock as Anthony Aloysius St John Hancock living in the shabby "23 Railway Cuttings" in East Cheam. Most episodes portrayed his everyday life as a struggling comedian with aspirations toward straight acting. Some episodes, however, changed this to show him as being a successful actor and/or comedian, or occasionally as having a different career completely such as a struggling (and incompetent) barrister.[4] Radio episodes were also prone to more surreal storylines, which would have been impractical on television, such as Hancock buying a puppy that grows to be as tall as himself.

Sidney James featured heavily in both the radio and TV versions, while the radio version also included regulars Bill Kerr, Kenneth Williams and over the years Moira Lister, Andrée Melly and Hattie Jacques. The series rejected the variety format then dominant in British radio comedy and instead used a form drawn more from everyday life: the situation comedy, with the humour coming from the characters and the circumstances in which they find themselves. Owing to a contractual wrangle with producer Jack Hylton, Hancock had an ITV series, The Tony Hancock Show, during this period, which ran in 1956 and 1957 either side of the first BBC television series.

During the run of his BBC radio and television series, Hancock became an enormous star in Britain. Like few others, he was able to clear the streets while families gathered together to listen to the eagerly awaited episodes. His character changed slightly over the series, but even in the earliest episodes the key facets of 'the lad himself' were evident. "Sunday Afternoon at Home" and "The Wild Man of the Woods" were top-rating shows and were later released as an LP.

As an actor with considerable experience in films, Sidney James became more important to the show when the television version began. The regular cast was reduced to just the two men, allowing the humour to come from the interaction between them. James' character was the realist of the two, puncturing Hancock's pretensions. His character would often be dishonest and exploit Hancock's apparent gullibility during the radio series, but in the television version there appeared to be a more genuine friendship between them.

Hancock became anxious that his work with James was turning them into a double act and the last BBC series in 1961, retitled simply Hancock, was without James. Two episodes are among his best-remembered: The Blood Donor, in which he goes to a clinic to give blood, contains famous lines such as, "A pint? Why, that's very nearly an armful!" (The doctor's response: "You won't have an empty arm... or an empty anything!") Another well-known instalment is The Radio Ham, in which Hancock plays an amateur radio enthusiast who receives a mayday call from a yachtsman in distress, but his incompetence prevents him from taking its position. Both of these programmes were later re-recorded for a commercial 1961 LP in the style of radio episodes, and these versions have been continuously available ever since.

Returning home with his wife from recording the "Bowmans" episode, featuring a parody of The Archers, Hancock was involved in a minor car accident. He was not badly hurt, despite going through the car windscreen, but he did suffer concussion and he was unable to learn his lines for "The Blood Donor", the next show to be recorded. The result was that Hancock had to perform by reading from teleprompters (TV monitors displaying the relevant sections of script). Viewers of the programme may notice that he is not always looking at the other actors, but in another direction entirely. Hancock came to rely on teleprompters instead of learning scripts whenever he had career difficulties.

Up until the Hancock series, every British television comedy show had been performed live. Hancock's highly strung personality made the demands of live broadcasts a constant worry, with the result that, starting from 1959 Hancocks Half Hour, the programmes were recorded before transmission.

In early 1960, Hancock appeared on the BBC's Face to Face, a half-hour in-depth interview programme conducted by former Labour MP John Freeman. Freeman asked Hancock many searching questions about his life and work. Hancock, who deeply admired his interviewer, often appeared uncomfortable with the questions, but answered them frankly and honestly. Hancock had always been highly self-critical, and it is often argued that this interview heightened this tendency, contributing to his later difficulties. According to Roger, his brother, "It was the biggest mistake he ever made. I think it all started from that really. ...Self-analysis - that was his killer."

The usual argument is that Hancock’s mixture of egotism and self-doubt led to a spiral of self-destructiveness. Cited as evidence is his gradual ostracism of those who contributed to his success: Bill Kerr, Kenneth Williams, Hattie Jacques and Sidney James, and finally his scriptwriters, Galton and Simpson. His reasoning was that to refine his craft, he had to ditch his catch-phrases and become realistic. He argued, for example, that whenever an ad-hoc character was needed, such as a policeman, it would be played by someone like Kenneth Williams, who would appear with his well known oily catchphrase 'Good evening'. Hancock believed the comedy suffered because people did not believe in the policeman, they knew it was just Williams doing a funny voice.

Hancock read huge amounts, desperately trying to find out the 'why we are here' of life. He read large numbers of philosophers, classic novels and political books. He was a supporter of the Labour Party, and admired Michael Foot above any other politician.

The break with Galton and SimpsonHancock starred in the 1960 film The Rebel, where he played the role of an office worker-turned-artist who finds himself successful after a move to Paris, but only as the result of mistaken identity. Although a success in Britain the film was not well received in the United States: owing to the existence of a contemporary television series of the same name, the film had to be renamed, and the new title, Call Me Genius, inflamed American critics. Bosley Crowther in The New York Times thought Hancock "even less comical" than Norman Wisdom.

His break with Galton and Simpson took place at a meeting held in October 1961, where he also broke with his long-term agent Beryl Vertue. During the previous six months the writers had developed without payment three scripts for Hancock's second starring film vehicle in consultation with the comedian. Worried that the projects were wrong for him, the first two had been abandoned incomplete; the third was written to completion at the writers' insistence, only for Hancock to reject it. Hancock is thought not to have read any of the screenplays. The result of the break was that Hancock chose to separately develop something previously discussed and the writers were ultimately commissioned to write a Comedy Playhouse series for the BBC, one of which, "The Offer", emerged as the pilot for Steptoe and Son, played by two straight actors, Wilfrid Brambell and Harry H. Corbett; it was later to become the basis for the hit U.S. television series Sanford and Son which starred Redd Foxx. To write that "something previously discussed", which became The Punch and Judy Man, Hancock hired writer Philip Oakes, who moved in with the comedian to co-write the screenplay.

In The Punch and Judy Man (1962), Hancock played a struggling seaside entertainer who dreams of a better life; after Billie Whitelaw withdrew, Sylvia Syms played his nagging social climber of a wife, and John Le Mesurier a sand sculptor. The depth to which the character played by Hancock had merged with that of the actor is clear in the film. When Hancock first read the script, he looked at Phillip Oakes, and his only comment was "You bastard..." Hancock knew that the film was going to be about him, and the film owes much to Hancock’s memories of his childhood in Bournemouth.

Later yearsHe moved to ATV in 1962 with different writers, though Oakes, retained as an advisor, did not value their work, and the two men severed their professional relationship. The principal writer of Hancock's ATV series, Godfrey Harrison, had scripted the successful George Cole radio and television series A Life Of Bliss, and also Hancock's first regular television appearances on Fools Rush In (a segment of Kaleidoscope) more than a decade earlier. Harrison had trouble meeting deadlines, so other writers assisted, including Terry Nation.

Coincidentally, the transmission of the series clashed in the early months of 1963 with the second series of Steptoe and Son written by Hancock's former writers, Galton and Simpson. Critical comparisons did not favour Hancock's series. Around 1965 Hancock made a series of 11 TV adverts[9] for the Egg Marketing Board. Hancock starred in the adverts with Patricia Hayes as Mrs Cravatte in an attempt to revive the Galton and Simpson style of scripts.

Hancock continued to make regular appearances on British television until 1967, but by then alcoholism had affected his performances. After hosting two unsuccessful variety series for ABC Television, The Blackpool Show and Hancock's, he was contracted to make a 13-part series called Hancock Down Under for the Seven Network of Australian television. This was to be his first and only television series filmed in colour; however, after arriving in Australia in March 1968 he only completed three programmes.

Hancock committed suicide, by overdose, in Sydney, on 24 June 1968. He was found dead in his Bellevue Hill apartment with an empty vodka bottle by his right hand and amphetamines by his left.

In one of his suicide notes he wrote: "Things just seemed to go too wrong too many times". His ashes were brought back to the UK in an Air France hold-all by satirist Willie Rushton and in reference to his fame and knowing love of cricket, his ashes travelled back in the first class cabin.

Spike Milligan commented in 1989: "Very difficult man to get on with. He used to drink excessively. You felt sorry for him. He ended up on his own. I thought, he's got rid of everybody else, he's going to get rid of himself and he did."



DVD Review: Tony Hancock Movie Collection
The Rebel (1961)
The Punch And Judy Man (1963)
Growing up, Tony Hancock was just a name to me - he died before I was born and his TV shows from the 60s were rarely seen on TV. In fact, my first encounter with his work was through an afternoon TV showing of one of his films, The Rebel, which has been reissued on DVD along with Hancock's other movie appearance - The Punch And Judy Man - as The Tony Hancock Collection. And the set is well worth picking up.
The main reason for purchasing this DVD set is definitely The Rebel from 1961. Written by Galton and Simpson (his TV writing team and later, the people behind Steptoe and Son), it's a satire on both the art world and the emerging beatniks. Hancock plays Anthony Hancock, a middle-aged man stuck in a dead-end office job, but with aspirations to make his mark in the art world. After being disciplined at work for excessive doodling and getting an ultimatum about his art clutter off the landlady (played by Irene Handl), he decides to pack up his easel and head to Paris for the sake of his art.

Arriving in Paris, he meets Paul, a talented artist who offers Anthony a room and a place to work. By a stroke of luck, Anthony's infantile paintings grab the attention of the beatnik community and hip Parisian society - forcing his more talented roommate to give up, ditch his work and head back to London. When an art agent calls round, he spots Paul's work as genius. Anthony is then faced with the dilemma of living a lie behind Paul's work or coming clean over ownership.
The film is a gem - a great plot, sharp script, well-acted and a top-notch supporting cast - look closely and you'll spot Oliver Reed, Nanette Newman, Jean Marsh and cult favourite Sandor Eles in bit parts as artists and beatniks. But above all, it's the ideal vehicle for Hancock to ham it up. This movie is worth the price of this set alone.
Which is just as well, because The Punch And Judy Man, whilst not being a bad film, has nowhere near the same impact. This film was co-written by Hancock himself and although it was made two years later than The Rebel (in 1963), seems to be from at least 10 years previous.
Hancock this time plays Wally Pinner, the local punch and judy man in the mythical seaside town of Piltdown. While he's happy on the seafront doing his show and antagonising the mayor and his cronies, his wife is keen to social climb - offering Wally's services for the Mayor's gala evening against his will, setitng up the film's climax. It's a pleasant-enough film, slow-paced, at times sentimental, sometimes very funny - but overall, the story doesn't really last the pace, the characters lack depth and the finale is a bit of a mess. But it's still the kind of film you'd probably enjoy watching on a rainy Sunday afternoon.
You can pick this set up for around £12, so even if you treat the second film like an extra, you're still getting value for money here. For me, The Rebel is a must-own for fans of 60s British cinema, throw in another Hancock movie and a fine DVD commentary from Galton and Simpson (with Paul Merton) and it's worth every penny.
by Cinedelica


Tony Hancock, By John Fisher

Reviewed by William Cook in The Independent

Friday, 12 December 2008
If Tony Hancock hadn't killed himself in 1968, what would he be doing today? Would he still be on peak-time television, like his variety contemporary, Bruce Forsyth? Or would he be enjoying a well-earned rest, like his old pal Eric Sykes?
This seems to be an impossible question to answer, but in Hancock's case it is even hard to guess, because of the way that his death overshadows his whole career and life. A jobbing comic in his twenties, becoming a huge star in his thirties, by the time he hit 40 most of his best work was behind him – or so it appeared. "Things seemed to go wrong too many times," read his suicide note.
On the face of it, Hancock seems to be an unlikely subject for yet another biography. His career peaked half a century ago; those admirers who enjoyed his work the first time around are now drawing their pensions, and the ration-book world that he portrayed has vanished. So what explains the enduring appeal?
Maybe that, more than any other British comic, Tony Hancock seems to sum up an era – that strange hiatus between the Suez crisis and the Beatles, a time when the old order had crumbled, but nothing had emerged to take its place. With his confusion about this frail new world and his uneasy place within it, Hancock seemed to articulate the anxieties of an aspirant but class-bound generation who had won the war and lost the peace. Quite apart from that, he was also extremely funny.
If anyone can breathe fresh life into this familiar yarn, however, it has to be John Fisher, who has devoted his career to preserving Britain's comic heritage. Fisher's erudition is beyond doubt. But Hancock's life story has been told before, and analysing comedy can frequently be a joyless business.
This is a serious, almost academic tome, weighing in at over 500 pages. Fisher chronicles Hancock's early life in exhaustive (and exhausting) detail, but once we reach that seminal sitcom, Hancock's Half Hour, his meticulous and heartfelt biography takes off. Hancock's flair for self-destruction is almost worthy of Thomas Hardy.
Although Fisher is at pains to point out that Hancock's life wasn't all doom and gloom, his boozy demise inevitably colours everything that comes before. Suicide cheapens the achievements of its victims.
As Spike Milligan said, "he shut the door on all the people he knew, and then he shut the door on himself".
So, 40 years later, what of Hancock remains? Many of the original recordings have survived, unique and irreplaceable, as Paul Merton proved with his ill-judged remakes. For anyone who cherishes those poignant performances, Fisher's book is a fascinating backstage pass.
What was the difference between Tony Hancock and his fragile alter ego, Anthony Aloysius St John Hancock of 23 Railway Cuttings, East Cheam?
Like the sad riddle of his suicide, that comic conundrum remains elusive. But as this thorough, thought-ful book reminds us, it is fun trying to find out.



The lad himself
Simon Callow welcomes a fellow devotee's account of his own boyhood hero

Simon Callow
The Guardian, Saturday 27 December 2008
Article history
John Fisher gives a touching picture of himself as a seven-year-old boy in the Gaumont Southampton, glimpsing Tony Hancock - then an up-and-coming radio star - hurling himself about the stage with hilarious precision; thereafter, he followed him through his brief but momentous career, and was numbed by the news of his lonely, early death. But when the first book about Hancock appeared - a lurid account by his second wife, the publicist Freddie Ross - Fisher was utterly shocked by the unlovely details of his hero's decline.

Something of this innocence betrayed haunts the present book. Fisher, a comedy producer for television as well as a biographer, charts the comedian's rapid rise with jaunty brio, vividly recounting plots, analysing gestures and turns of phrase. But you sense that he is dreading the inevitable appearance of the snake in comedy's garden of Eden. When it all starts to go wrong for Hancock, Fisher gallantly finds a redeeming moment here, a nicely timed gag there, but he gazes on helpless as the man he refers to again and again as "the lad himself" slips deeper into the morass of alcohol and self-laceration. The final days are almost unbearable to read about because the author is so upset himself, as if Hancock were a personal friend bent on a course of doom.
In truth, Fisher is unable, or perhaps unwilling, to offer an explanation for it. He seems oddly uninterested in certain critical moments in his subject's life. We know nothing, for example, of Hancock's amorous inclinations as a young man; suddenly, he's married. Later we hear a great deal about his alcoholic benders with his wife, Cicely, but we have very little sense of what they meant to each other when young. Even odder, Fisher announces almost en passant that when Hancock was at the early height of his radio fame with Hancock's Half Hour, he suddenly decamped to Paris, to be replaced for a couple of episodes by Harry Secombe. Fisher offers a cursory explanation, but the enormity of the gesture - the career-breaking recklessness of it - goes virtually undiscussed.
In fact, Fisher is not really interested in analysis of character: it is the work that matters to him, the how and the what rather than the why. He gives us a thorough account of Hancock's early life in Bournemouth, where his parents, who were intermittently in show business, bought a hotel where Hancock helped out. His father died; he was sent to public school and walked out at the age of 14, then tried to follow in his father's footsteps as a comedian and failed at the first hurdle; he attempted a succession of hopeless jobs; then his first faltering successful steps on stage. The breaks and the disasters are duly recorded against the background of a vivid account of the variety theatre of the day. Eventually, after a dreary war as a clerk in the RAF, Hancock was discovered, like so many others, by Ralph Reader of the Gang Show and, equally inevitably, found his way to the Windmill Theatre, where he learned "to die gracefully, like a swan". His confidence was growing; people began to sense that he had something special. He got into radio as a running character in Peter Brough's Educating Archie. His catchphrase "Isn't it sickening?" was on everyone's lips, soon followed by "Flippin' kids!"; an innocent age indeed.
The crucial event in his life as a star was when he met the writers Ray Galton and Alan Simpson, who uncannily channelled the essence of the man Hancock into the character Hancock - boastful, aspirational, intolerant, out of place almost everywhere he finds himself, but none the less possessed of a certain grandeur. This character is surely one of the great inventions of 20th century comedy, the love-child of two writers and the actor they served. Just as surely as Archie Rice or Jimmy Porter, Hancock (as created by Galton and Simpson) expressed the age - the post-war accidie, the sense of vanished dreams, of alienation and angst, the rage against conformist greyness - but through the rumpled and familiar form of the man the writers in an inspired moment christened Anthony Aloysius St John Hancock. (In one of a million astonishing details in the book, Fisher reveals that Hancock was seriously courted to play Jimmy Porter in the film of Look Back in Anger).
As a boy I was besotted with Hancock, especially after his transition to TV, for which medium his infinitely expressive, melted-down features seemed made. Indeed, I identified with him, recognising in him a middle-aged child not so very unlike the middle-aged child I felt myself to be. There is so often a child at the heart of great comic creation, and Hancock was gorgeously, outrageously infantile.
The part was bespoke: the scripts follow the contours of Hancock's natural melody so perfectly that to read them on the page is to hear them. Fisher is exceptionally good on the interpenetration of character and man, and shrewdly observes that it was this that began to gnaw at Hancock. There were times, Fisher says, "when he felt cheated of his real identity".
He began to feel that the character was merely him, and that therefore he wasn't proving himself. He started to think of himself as an artist, which, of course, he was, but a deeply instinctive one - he never read the radio scripts until the morning of the transmission, giving flawlessly timed and inhabited impromptu performances. The blitheness of radio - where scripts don't have to be learned and the actors have an easy camaraderie across the microphones - left him blissfully unselfconscious. Television, where everything had to happen for real, started the process of endless self-analysis which, his brother noted, killed him.
He was invited to appear on the notorious Face to Face series in which the invisible John Freeman, shrouded in shadow, interrogated him as the camera dwelt on his face. It was a form of public confession (without absolution)which did him irreparable damage, tipping him over into a sort of anguished contemplation of his own limitations and an obsessive determination to innovate. He yearned to be an international figure, like Chaplin or Buster Keaton. This meant the dismantlement of Hancock as we knew him, the departure from East Cheam, the abandonment of his co-stars (Sid James the first to go) and, catastrophically, the dismissal of his writers.
From then on - despite occasional successes such as his film The Rebel - it was a slow and increasingly excruciating professional suicide. His consumption of alcohol while on the job, which had begun when he was playing in variety theatres, began to destroy his talent: he could no longer remember lines and, most poignantly, that uniquely expressive mug became as rigid as Mount Rushmore. In life, he and his wives and mistresses plunged headlong into a sea of booze; at one point he chained himself to the railings of Primrose Hill. Often things turned violent. One wife happened to be a judo expert, so he rarely inflicted any damage on her; the other protected herself by serially (and with diminishing impact) attempting to kill herself.
In Australia to shoot a TV series, he gave a dazzling read-through of the first episode, then retired to his dressing room to tank himself up on vodka and pills, and after that "he didn't know who or what he was". Finally, he did sober up, but one day he went down to get something from his neighbour, only to find him out. That sudden reminder of his aloneness was enough, it seems, to have tipped him over the edge. "Things seem to have gone wrong just too many times," he wrote, and then administered a lethal dose of the vodka and pills that had been his constant companions for so many years.
The roots of this epic loneliness are hard to deduce from Fisher's pages. In them you will find a brilliant and much-needed account of Hancock's extensive theatre work and its originality, a celebration of the audacity of the television work, with its formal originality and its constantly Pirandellian playing with the frame, and a kind of voyage round the comedian's mind and the nature of his comic enterprise. But he fails to probe his crucial relationships, especially with his mother, Lily, to whom he was immensely close. She supported him financially in his early years in the business; she was the go-between when his marriages broke down; she was the last person in his mind when he killed himself. A year before, when she had come to stay with him, he had walked into her bedroom to tell her that he had just drunk a bottle of brandy in five minutes, and passed out. What was that all about? Fisher lets slip the astonishing fact that, two weeks after her son finally did for himself, Lily took a pleasure cruise to Turkey. There's something horribly complex in that relationship which remains for future Hancock biographers to probe. Meanwhile, Fisher has written an indispensable book about the man he rightly calls "the most expansively idiosyncratic of recent British comic heroes".





The Rebel - Pt. 2/10

The Rebel - Pt. 1/10

Saturday, 23 July 2011

Here, There and Everywhere ... The Tweed Run is growing and spreading all over the World ...



LONDON


SPAIN


GERMANY


ST. PETERSBURG


RIO DE JANEIRO



BUDAPEST



FLORENCE



PARIS



GLASGOW



HELSINKIA



NEW YORK



OSAKA

Seersucker Social - 12 June 2010

Remembering The Seersucker Social 2011 Tweed Ride ...WASHINGTON DC


WASHINGTON -- Nothing says summer like a bike ride and afternoon cocktails -- and that's what's on tap this Saturday at one of the city's most fashionable affairs: the Seersucker Social.
The popular event, organized by Dandies and Quaintrelles, an "informal society that attracts people of like minds with a taste in style and elegant leisure," takes participants on a five- to 10-mile ride through the city and ends with an afternoon lawn party at the Hillwood Estate.
Last year's seersucker soiree was the club's first spring gathering. It launched its fashionable rides in the fall of 2009 with the now fabled Tweed Ride.
Organizer Eric Channing, a self-described dandy, first got the idea for these events in London two years ago. He thought D.C. would be the perfect place for an American version because of the bike culture. He sees bicycles as something more than sport.
"[They are an] elegant form of transportation," he says.
The 2010 Seersucker Social drew hundreds of dandies, and plenty of press. This year, Channing expects about 700 participants eager to share their love of fashion and cycling.

Alicia Lozano, wtop.


Dandies & Quaintrelles (est. 2009), a Washington, DC based social group, organizes and hosts vintage-inspired, stylish events in partnership with and in support of noble causes. D&Q is founded on the ideals of refined style and purposeful living.

Saturday June 4, 2011, marked a remarkable day in Washington D.C. The 2nd annual Seersucker Social encouraged over 500 well-dressed bicyclists to pedal through Washington Neighborhoods and over 900 folks to enjoy a beautiful spring day at Hillwood Estate, Museum & Gardens. When so many choose to join Dandies & Quaintrelles in an impressive display [...]






















Wednesday, 20 July 2011

Lady Hester Stanhope, the Desert Queen.


“I have nothing to fear… I am the sun, the stars, the pearl, the lion, the light from heaven” – Lady Hester



Lady Hester: Queen of the East, by Lorna Gibb

From having sex in tents to chatting with mass-murderers, nothing fazed this adventurous aristo

By Patricia Duncker
Sunday, 1 May 2005 The Independent

Who was Lady Hester Stanhope? If you were taking your School Certificate in 1934 you would have known. This was the year that Joan Haslip's biography appeared and extracts from the volumes produced by Lady Hester's physician and assiduous Boswell, Charles Lewis Meryon, Memoirs of Lady Hester Stanhope (1845) and Travels of Lady Hester Stanhope (1846), were set texts. She inspired Picasso; Lytton Strachey was rude about her, W H Auden paid tribute to her courage, James Joyce saluted her in Ulysses, where she has a walk-on part as Molly Bloom's girlfriend. Now she's back, dressed in male Turkish attire, sitting scandalously astride her Arab horse, in Lorna Gibb's gripping and readable new biography.

Born in 1776, Lady Hester was an aristocrat whose lifestyle and expectations always exceeded her limited income. Her early life was spent on the family estate in Kent where her father, an English Jacobin, made everybody miserable with his rages. Hester was a niece of the long-serving Prime Minister, William Pitt the Younger, who took an interest in his witty, strong-minded relative. She enjoyed a powerful position as a society hostess in Downing Street during his years in power and on his death was awarded a state pension. It was never enough to cover her extravagance. In 1810 Hester left England and set out for the Orient.

The arrogance and assertiveness of her class was a crucial factor in her success. She commandeered other people's houses; demanded audiences with the Pashas, Beys and Emirs of the East, often famous mass murderers, and conversed with them as equals. She adopted male Eastern costume and negotiated that strange intermediate territory a foreigner can often occupy with panache in a culture that expects a rigid division between the sexes. She behaved as if she were free from all restraints of gender, and could therefore sit with princes or bathe in the hamam with their wives. Hester Stanhope expected admiration, obedience and homage; if she was thwarted or denied she either flew into ungovernable rages or simply refused to comply. The only places where she could be censured were the drawing rooms of English high society. And the sexual freedom she claimed for herself meant that she could never return to England.

On her journey to the East she took a lover much younger than herself, one Michael Bruce, glamorous, rich and fickle, on his Grand Tour, and she made no secret of the fact that she slept with him in a sequence of excessively uncomfortable tents or local houses in the Lebanon where the roofs gave way in the rainy season. In letters of extraordinary candour, she wrote to Michael's father and promised to give up her love should he return to England and propose marriage to another younger woman.

Gibb's biography is peopled with cameos of the mad who sought Hester out and solicited her patronage. One of these was the prophet Richard Brothers, who had been confined to Bedlam by the time he was able to gain Hester's ear and pour out his conviction that she was destined to lead the chosen people and to become a queen of the East. The other was a Bible-carrying Frenchman, General Loustennau, who prophesied greatness for Hester. She took him into her household and supported him; his prophecies clearly suited her own grandiose sense of self. There is a mysterious and fascinating gap of 13 years between Meryon's departure from the Lebanon in 1817 and his third visit in 1830. By the time the doctor returned to her monastic fortress in Joun, the remains of which are still visible today, Hester was addicted to the local drug, the Datura flower, and quite convinced that the messianic Muslim figure, the Mahdi, was due at any moment and that she was destined to ride at his side, heralding a new era of harmony and civilisation in the world. She had become a religious crank, a recluse who bullied her servants, beat them when she lost her temper, and indulged in long, rambling, self-important monologues.

When she found herself in the midst of a savage civil war, where all the factions will be familiar to everyone who followed the most recent civil war in Lebanon, Hester's courage in offering sanctuary to the oppressed and the persecuted led to her own downfall. She borrowed enormous sums from Syrian moneylenders to finance her benevolent and dangerous political activities. Her death was terrible, alone and destitute in the ruined fortress of Joun; her stinking body decomposing by the time it was found, and her rooms overrun by yowling, feral cats.

Lorna Gibb's biography is an elegant, scholarly production, all the notes and sources are present and correct. There are some useful condensed passages of explanation concerning unfamiliar sects and customs, such as the religious practices of the Druze, the people to whom Hester offered help and protection. Gibb has a talent for vivid, detailed descriptions of places and climates. Hester was a gardener, and the descriptions of the gardens she made, both in England and in her last home in the mountains of Lebanon are among the treasures of this book.



Kirsten Ellis is the author of Star of the Morning: The Extraordinary Life of Lady Hester Stanhope. The hardback of ‘Star of the Morning’ was published on 18 August 2008.
It tells the dramatic story of Lady Hester Stanhope – a wilful beauty turned bohemian adventurer – who left England as a young woman, becoming the greatest woman traveller of her time and created her own exotic fiefdom in the Lebanese mountains where she died in 1839.
It has already been described as ‘non-fiction that reads like a novel – evocative, exciting and compelling.’
It draws on previously unused and overlooked material from three continents to give readers the full story of Hester’s exotic life – a story which till now, has never been properly told. This is a story about a passionate, pioneering woman born before her time, who was criticized and abused for her independent spirit.
It will appeal to readers of history, biography and travel literature – Hester’s life combined all three.
This is Kirsten Ellis’s first biography. Researching this book took her back to Israel, Lebanon, Syria and Turkey from the south of England where she now lives with her husband and their young son.

Reviews

‘As Kirsten Ellis vividly shows, Hester Stanhope’s story is one of brave (and often foolhardy) triumph over the straitjacket of Regency attitudes and the even more hidebound conventions of Islamic society. Stanhope was the subject of a recent study … but Ellis has unearthed startling new aspects of this remarkable woman’s life, such as Hester’s relationships with no fewer than three Napoleonic spies. Ellis’s enthusiasm for her heroine makes Star Of The Morning a fascinating study with some trenchant points about the position of strong-minded women in male-dominated societies.’

Barry Forshaw, Daily Express, 29 August 2008

‘What is it about ‘the east’ that seems to attract powerful Englishwomen? … Each of them, however, was following in the footsteps of Lady Hester Stanhope, first among equals, and the subject of this spirited new biography … Star Of The Morning is a fascinating and atmospheric biography of a truly remarkable woman. Kirsten Ellis has left no stone unturned in this admirable book, doing some mean travelling of her own in the process’

Katie Hickman, The Daily Mail, 23 August 2008

‘Kirsten Ellis…is keen to take her subject out of the category of “benign but barking” to which single women travellers were often confined. The ground has been well covered in earlier works, but Ellis has unearthed fresh material, and retells the story with idiosyncratic panache… Ellis is a vivid narrator with an eye for detail: the perfumed dinners attended by naked female slaves; the dusk return of the swallows to the Umayyad mosque.’

Sara Wheeler, The Daily Telegraph, 23 August 2008

Review from The Independent:
Star of the Morning, By Kirsten Ellis

Drama queen of the desert

Reviewed by Robert Irwin

Friday, 31 October 2008

In the conclusion to her life of Hester Stanhope, Kirsten Ellis praises her for "being an icon of liberation and for daring to be a woman apart", and for devoting enormous energy to leading her life in her own way. Though this is a fair judgement, practically all of Hester's projects came to nothing, and the self that she was true to was in many respects quite unpleasant. Born in 1776, she was the daughter of an eccentric pro-Jacobin peer and inventor. She was also the granddaughter of Pitt the Elder and niece of William Pitt the Younger.


As a young woman she acted as her uncle's housekeeper and hostess. After his death in 1806, parliament awarded her a pension. In her youth she was attractive and witty and entertained a string of affairs, or at least tendresses, for handsome men with promising careers. At one stage it seemed possible that Hester might marry General Sir John Moore, but after his death at the Battle of Corunna in 1810, she started travelling and never returned to England.

In Malta, Constantinople and Cairo, she conducted an affair with Michael Bruce, 11 years younger and destined for a career in politics. Bruce returned to England and Hester ended up in Lebanon, part of the Ottoman Empire. In 1813 she made a triumphal entry into the ruins of Palmyra where, she liked to believe, she had been crowned Queen of the Desert by the Bedouin. Though settled in a remote village, she maintained a voluminous correspondence and received many visitors.

Her celebrity should be seen in the context of Regency Orientalism – the rediscovery of Palmyra, Petra, Abu Simbel and the Alhambra; the passionate interest in Pharaonic history; the cult of the noble Bedouin; Byronic tales of abduction and revenge set in the Ottoman Empire. Since Oriental travel was not cheap, the Middle East was the playground and dressing-up box of British aristocrats, inclined to treat the Arab tradesmen and fellaheen with the same disdain that they treated shopkeepers and peasants back home.

In the Lebanon, Hester ran up huge debts maintaining a large household, including a young doctor, Charles Meryon. After her death, Meryon produced a six-volume life of Hester; his biography has been followed by many others, including Lorna Gibb's in 2005. Ellis has used a wider range of source material and has followed Hester's footsteps in the Middle East.

Though she writes well, it is not clear that her subject deserves so much devotion. During communal strife, Hester sheltered refugees and could be generous, but more often she was mean. She was also histrionic, superstitious, malicious and vainglorious. One has to rid oneself of the romantic trappings in order to see Hester Stanhope as what she became before her death in 1839 – a batty and embittered old English expat living on tick. There are thousands like her all over the world today.




Producer Gareth Unwin and screenwriter David Seidler (The King’s Speech), are teaming up for another period drama, this time an adaptation of Kirsten Ellis’ biography of Lady Hester Stanhope, an enigmatic, eccentric lady who pushed the boundaries of her time.
Like The King’s Speech, the in-development project is a historical drama about royalty challenging the social stigmas that stand in their way. (Because why mess with success?) Titled The Lady Who Went Too Far, the film is based on the non-fiction book “Star of the Morning: The Extraordinary Life of Lady Hester Stanhope” by Kirsten Ellis, and is being adapted by The King’s Speech writer David Seidler (Tucker: The Man and His Dream). Reuniting with Seidler is producer Gareth Unwin, who was one of Speech‘s many backers. Speech director Tom Hooper (The Damned United), meanwhile, has also expressed interest in helming the film, should everything come together as planned. Learn more after the break.


Lady Hester Lucy Stanhope (12 March 1776 – 23 June 1839), the eldest child of Charles Stanhope, 3rd Earl Stanhope by his first wife Lady Hester Pitt, is remembered by history as an intrepid traveller in an age when women were discouraged from being adventurous.

Early life and travels
Lady Hester was born and grew up at her father's seat of Chevening until early in 1800, when he sent her to live with her grandmother, Hester Pitt, Countess of Chatham, at Burton Pynsent. A year or two later she travelled abroad, but her cravings were not satisfied until she became the chief of the household of her uncle, William Pitt the Younger, in August 1803.
In his position as British Prime Minister, Pitt, who was unmarried, needed a hostess for his household. Lady Hester sat at the head of his table and assisted in welcoming his guests; she became known for her stately beauty and lively conversation. Although her brightness of style cheered Pitt's declining days and amused most of his political friends, she also made enemies unnecessarily. Lady Hester possessed great business talents, and when Pitt was out of office she acted as his private secretary. She was also the prime initiator of the gardens at Walmer Castle during his tenure as Lord Warden of the Cinque Ports. She was with him in his last illness, and his dying thoughts were concerned with her future, but he had no reason to worry. The nation, grateful for his qualities, awarded his niece a pension of £1200 a year, dating from shortly after his death in January 1806, which Lady Hester Stanhope enjoyed for the rest of her days.
On Pitt's death she lived in Montagu Square, London, but life in London without the interest caused by associating with the principal politicians of the Tory party frustrated her, and she went to live in Wales, leaving England for good in February 1810 after the death of her brother. A romantic disappointment is said to have caused her decision to go to a long sea voyage. Among her entourage were her physician and later biographer Charles Meryon, her maid, Anne Fry, and a young man called Michael Bruce, who became her lover. It is claimed that when they arrived in Athens, the poet, Lord Byron, dived into the sea to greet her. From Athens they traveled to Constantinople, capital of the Ottoman Empire, and intended to proceed to Cairo, only recently emerged from the chaos following Napoleon's invasion of Egypt and the international conflicts that followed.

Journey to the Near and Middle East
En route to Cairo by sea, the ship endured a storm and was shipwrecked on Rhodes. Stanhope's party lost all their clothes and had to borrow Turkish costumes. Stanhope refused to wear a veil and dressed as a Turkish male, in robe, turban and slippers. When a British frigate took them to Cairo, she bought a more elaborate version of the costume: purple velvet robe, embroidered trousers, waistcoat, jacket, saddle and saber. In this costume she went to greet the Pasha, who received her with awe. From Cairo she went on to journey in the Middle East. Many Turkish sheikhs received her with respect . She refused to wear a veil even in Damascus, which was reputed to be a particularly anti-Christian city. In Jerusalem, the governor received her; when she announced she wanted to visit the Church of the Holy Sepulchre, the doors were especially closed and reopened in her honour.
By now Lady Hester had begun to believe she had a destiny. She claimed to have heard omens from various sources, from fortune-tellers to prophets, that her destiny was to become the bride of a new messiah therefore she tried to make matrimonial connection with Ibn Saud, the great chief of the Wahabies. She decided to visit the city of Palmyra, even though the route went through a desert with potentially hostile Bedouins that is Fedhan. She dressed as a Bedouin and took with her a caravan of 22 camels to carry all her baggage. Local Bedouin sheiks were apparently impressed by her courage and visited her particularly the Emir Mahannah el Fadel, who received Lady Hester with every testimony of respect and joy for her safe return. In Palmyra, people knew to expect her and she was crowned in a celebration. She became known as "Queen Hester".
In 1815 she obtained a 'map' in which a treasure was indicated among the ruins of Ascalan (modern Ashkelon) on the Mediterranean coast north of Gaza. She persuaded the Ottoman authorities that she can excavate it for them and they might share the spoils. They agreed and ordered the governor of Jaffa, Abu Nabbut (Father of the Mace) to assist her with workers. This resulted in the first 'archaeological excavation' ever carried out in Palestine. A headless ancient marble statue was discovered, later smashed to pieces.

Life amongst the Arabs
Having grown tired of wandering, Lady Hester Stanhope settled near Sidon, a town on the Mediterranean coast in what is now Lebanon, about halfway between Tyre and Beirut. She lived first in the disused Mar Elias monastery at the village of Abra, and then in another monastery, Deir Mashmousheh, southwest of the Casa of Jezzine.
Lady Hester's cherished companion, Miss Williams, and her trusted medical attendant, Dr Charles Meryon, remained with her for some time; but Miss Williams died in 1828, and Meryon left in 1831, only returning for a final visit from July 1837 to August 1838. When Meryon decided to return to England, Lady Hester moved to a more remote abandoned monastery at Joun (also transliterated Joon, Djoun, جون), a village of seven hills eight miles from Sidon, where she lived until her death. Her residence, known by the villagers as Dahr El Sitt, was on the tip of one of these hills.[1] Meryon implied that she liked the house because of its strategic location, "the house on the summit of a conical hill, whence comers and goers might be seen on every side"; the road from Joon to the cities of Sidon, Beirut and Deir el Qamar goes into lonely mountains full of jackals and wolves.
At first she was greeted by emir Bashir Shihab II, but over the years she gave sanctuary to hundreds of refugees of Druze inter-clan and inter-religious squabbles and earned his enmity. In her new setting, she wielded an almost absolute authority over the surrounding districts. Her control over the natives was enough to cause Ibrahim Pasha, when about to invade Syria in 1832, to seek her neutrality, and this supremacy was maintained by her commanding character and by the belief that she possessed the gift of divination.
She kept writing to important people and spent money at an alarming rate. She still received curious visitors who went out of their way to visit her. One French officer stayed with her until his untimely death; she temporarily buried him in the grave she had prepared for herself.
She mounted an expedition to search for buried treasure in the city of Ascalon and wanted the British government to pay the bills—neither attempt succeeded. She found herself deeply in debt and, by Lord Palmerston's order, her pension from England had to be used to pay off her creditors in Syria. She unsuccessfully complained to Queen Victoria.
Lady Hester was known for her hospitality. Dr. Charles Meryon records that she "received me with great apparent pleasure, kissing me on each cheek, ordering sherbet, the pipe, coffee, and a finjan [small cup] of orange flower water; all which civilities, at meeting, are regarded in the East as marks of the most cordial and distinguished regard."

Death and legacy
In her lonely Joun residence, a house "hemmed in by arid mountains", and with the troubles of a household of some thirty servants only waiting for her death to plunder the house, Lady Hester Stanhope's strength slowly wasted away, and she died there. The disappointments of her life, and the necessity of controlling her servants as well as the chiefs who surrounded Joun, had made her haughty and bad-tempered. She became a recluse and her servants began to take off with her possessions because she could not pay them. She would not receive visitors until dark and then would only let them see her hands and face. She wore a turban over her shaven head. After her death, the British consul arrived from Beirut to settle her affairs and found her quarters full of junk.
In 1845, some years after her death, Dr Meryon published three volumes of Memoirs of the Lady Hester Stanhope as related by herself in Conversations with her Physician, and these were followed in the succeeding year by three volumes of Travels of Lady Hester Stanhope, forming the Completion of her Memoirs narrated by her Physician. They presented a lively picture of this extraordinary woman's life and character, and contained many anecdotes of Pitt and his colleagues in political life for a quarter of a century before his death.

Remains
In 1988 the International Committe of the Red Cross in Lebanon were approached by an un-named individual who claimed to be in possession of Lady Hester's remains, said to have been removed from her grave which had been damaged during the civil war. The ICRC passed this on to the British Embassy in Beirut who eventually came into possession of the remains. The Embassy then made contact with the Chevening Trust (through the Near East and North Africa Dept of the Foreign and Commonwealth Office) who offered to pay for her reburial in the garden of the Ambassador's Residence.