The trial of Lady Chatterley's Lover
No other jury verdict has had
such a profound social impact as the acquittal of Penguin Books in the Lady
Chatterley trial. Fifty years on, Geoffrey Robertson QC looks at how it changed
Britain's cultural landscape. A preview from tomorrow's Guardian Review.
Also in tomorrow's Review: Martin Amis on Philip Larkin's
women, an interview with Colm Tóibín, Alasdair Gray's paintings, and Will
Hutton on William Beveridge
Geoffrey Robertson QC
The Guardian, Friday 22 October 2010 / http://www.theguardian.com/books/2010/oct/22/dh-lawrence-lady-chatterley-trial
The Old Bailey has, for centuries, provided the ultimate
arena for challenging the state. But of all its trials – for murder and mayhem,
for treason and sedition – none has had such profound social and political
consequences as the trial in 1960 of Penguin Books for publishing Lady
Chatterley's Lover. The verdict was a crucial step towards the freedom of the
written word, at least for works of literary merit (works of no literary merit
were not safe until the trial of Oz in 1971, and works of demerit had to await
the acquittal of Inside Linda Lovelace in 1977). But the Chatterley trial
marked the first symbolic moral battle between the humanitarian force of
English liberalism and the dead hand of those described by George Orwell as
"the striped-trousered ones who rule", a battle joined in the 1960s
on issues crucial to human rights, including the legalisation of homosexuality
and abortion, abolition of the death penalty and of theatre censorship, and
reform of the divorce laws. The acquittal of Lady Chatterley was the first sign
that victory was achievable, and with the guidance of the book's great
defender, Gerald Gardiner QC (Labour lord chancellor 1964–70), victory was, in
due course, achieved
There is a myth that freedom of speech has been safely
protected in England by the jury. This is almost precisely the opposite of the
truth. Old Bailey juries (comprised until 1972 solely of property owners)
usually did what they were told by judges, and convicted. Until 1959, the
publisher of a book that contained any "purple passage" that might
have a "tendency to deprave and corrupt those whose minds are open to such
immoral influences" was liable to imprisonment. Literary standards were
set at what was deemed acceptable reading for 14-year-old schoolgirls – whether
or not they could, or would want to, read it. Merit was no defence: in 1928
Radclyffe Hall's The Well of Loneliness was destroyed by a magistrate who
realised to his horror that one line in the novel ("and that night they
were not divided") meant that two female characters had been to bed
together. He said this would "induce thoughts of a most impure character
and would glorify the horrible tendency of lesbianism"; the prosecution
had Rudyard Kipling attend the court, in case the magistrate needed a literary
expert to persuade him to "keep the Empire pure". Censorship of
sexual references in literature was pervasive in England in the 1930s (there
was a brief respite for James Joyce's Ulysses when a sumptuously bound copy was
found among the papers of a deceased lord chancellor). In the 1950s police
seized copies of the Kinsey report and prosecuted four major publishers for
works of modern fiction – three were convicted. In this period, books by Henry
Miller, Lawrence Durrell, Cyril Connolly and others were available only to
those English readers who could afford to travel to Paris to purchase them.
In 1959, persuaded by the Society of Authors, parliament
passed a new Obscene Publications Act with a preamble that promised "to
provide for the protection of literature and to strengthen the law concerning
pornography". The distinction was to prove elusive, certainly to the
attorney general, Reginald Manningham-Buller. In August 1960 he read the first
four chapters of Lady Chatterley's Lover on the boat train to Southampton and
wrote to the director of public prosecutions approving the prosecution of
Penguin Books ("I hope you get a conviction"). The key factor in the
decision to prosecute was that Penguin proposed to sell the book for 3/6; in
other words, to put it within easy reach of women and the working classes.
This, the DPP's files reveal, was what the upper-middle-class male lawyers and
politicians of the time refused to tolerate.
The choice of Lady Chatterley as a test-case was inept, but
it suited the anti-intellectual temper of the legal establishment and it would
mean the defeat of an impeccably liberal cause. Besides, DH Lawrence had form.
Back in 1915 all copies of The Rainbow had been seized by police and burned (as
much for its anti-war message as for its openness about sex). In 1928, police
threatened the publisher Martin Secker with prosecution unless it removed 13
pages from Pansies, a book of Lawrence's poems. The publisher complied, but
sent all its unexpurgated copies abroad. The following year police raided an
exhibition of Lawrence's paintings and seized every canvas on which they could
descry any wisp of pubic hair. For the next 30 years British customs erected a
cordon sanitaire to keep out smuggled copies of Lady Chatterley, which by this
time was being published in France and Italy. So Lawrence was entrenched in
prudish English minds as the filthy fifth columnist, an enemy much more
dangerous than predictably dirty foreigners such as De Sade or Nabokov (whose
banned Lolita would have been a more sensible target). With parochial
arrogance, the prosecuting authorities ignored the New York court of appeal,
which in 1959 had overturned a ban on Lady Chatterley because it was written
with "a power and tenderness which was compelling" and which
justified its use of four-letter Anglo-Saxon words.
Those words were a red rag to Manningham-Buller and the
"grey elderly ones" (as Lawrence had described his censors), a breach
of the etiquette and decorum relied on to cover up unpleasant truths. In 1960, in the interests of
keeping wives dutiful and servants touching their forelocks, Lady Constance
Chatterley's affair with a gamekeeper was unmentionable. The prosecutors were
complacent: they would have the judge on their side, and a jury comprised of
people of property, predominantly male, middle aged, middle minded and middle
class. And they had four-letter words galore: the prosecuting counsel's first
request was that a clerk in the DPP's office should count them carefully. In
his opening speech to the jury, he played them as if they were trump cards:
"The word 'fuck' or 'fucking' appears no less than 30 times . . . 'Cunt'
14 times; 'balls' 13 times; 'shit' and 'arse' six times apiece; 'cock' four
times; 'piss' three times, and so on."
But what the prosecution failed to comprehend was that the
1959 Act had wrought some important changes in the law. Although it retained a
"tendency to deprave and corrupt" as the test of obscenity, books had
now to be "taken as a whole" – that is, not judged solely on their
purple passages – and only in respect of persons likely to read them; in other
words, not 14-year-old schoolgirls, unless they were directed to that teenage
market. Most importantly, section 4 of the Act provided that even if the jury
found that the book tended to deprave and corrupt it could nonetheless acquit
if persuaded that publication "is justified in the interests of science,
literature, art and learning or any other object of general concern". The
unsung hero of the trial, Penguin's solicitor, Michael Rubinstein, threw
himself into the task of recruiting expert witnesses for the defence – not just
professors of literature but famous novelists and unknown novelists, journalists,
psychologists and even clerics.
After the case had been lost, the attorney general pretended
that the Crown had disdained to match the defence "bishop for bishop and
don for don", but this was a lie. In fact, the prosecution made desperate
attempts to find anyone of distinction who might support a ban on Lawrence's
novel. The DPP's first suggestion was to rely again on Kipling, until it was
discovered that he had died in 1936. TS Eliot turned them down, as did FR
Leavis (although he also refused to testify for the defence) and Helen Gardner,
reader in English literature at Oxford, who told the DPP (as she was later to
tell the jury) that the book was the work of a writer of genius and complete
integrity. It is a measure of the narrowness of legal education in England in
those days that this had simply not occurred to the lawyers in the DPP's office
or to the team of Treasury Counsel, a pampered, old-Etonian set of barristers
who conduct major prosecutions at the Old Bailey before their inevitable elevation
to its judicial benches. Its leader, Mervyn Griffith-Jones, had no interest in
literature: he was the incarnation of upper-middle-class morality, obsessed
with the book's danger to social order. His famously asinine question about
wives and servants was asked rhetorically and with utter sincerity.
Griffith-Jones's assumptions about society reflected his
station in it, and as the trial developed he seemed more scandalised by
adultery – especially with a servant – than by the four-letter words that had
preoccupied him at the start. Those few witnesses he bothered to cross-examine
were tackled on subjects he knew nothing about, and he tried to cover up his
own confusion with gratuitous insults ("you are not at Leicester
University at the moment"). Ignorant of the facts as well as the facts of
life, Griffith-Jones failed even to recognise Lawrence's paean to anal sex.
("Not very easy, sometimes, not very easy, you know, to know what in fact
he is driving at in that passage"). After the trial the warden of All Souls,
John Sparrow, wrote an article in Encounter claiming that the jury would have
convicted had the prosecution been able to identify which passage was being
driven at, but he, too, did not understand the new law. Under the 1959 Act,
purple passages, even on the subject of heterosexual buggery (still the
"abominable crime"), no longer necessarily meant a guilty verdict.
Jurors had to ask themselves the common-sense question of whether the
publication as a whole would do any harm and, if so, whether its literary merit
might redeem it.
The tactical superiority of the defence team was evident
from the outset. In a daring move on the first day of the trial, Gardiner and
Jeremy Hutchinson QC declined the judge's invitation to invoke the sexist law
that allowed them to empanel an all-male jury in obscenity cases, and even used
their right of challenge to add a third female juror. They realised the danger
that an all-male jury might be over-protective towards women in their absence
and they calculated that the prosecution's paternalism would alienate female
jurors.
Gardiner's forensic performance, transcribed in CH Rolph's
Penguin Special The Trial of Lady Chatterley, was a masterclass in modern
barristering. He eschewed the histrionics of Old Bailey hacks like Marshall
Hall ("look at her, gentleman of the jury. God never gave her a chance –
won't you?"). Instead, he addressed the jury in powerful but
straightforward language, respecting them but never condescending or playing
obviously to their sympathy. He firmly indicated that they, not the judge, were
responsible for the verdict. Had there been no jury, Justice Byrne would
certainly have convicted.
Byrne directed the jury to consider whether the book
"portrays the life of an immoral woman", to remember the meaning of
"lawful marriage" in a Christian country and to reflect that
"the gamekeeper, incidentally, had a wife also. Thus what the ultimate
result there would be is a matter for you to consider."
Judges in 1960 regarded themselves, rather more than they do
today, as the custodians of moral virtue. In performing this egregious
function, they came to blur the distinction between literature and life. Their
confusion was well represented by Lord Hailsham, in the parliamentary debate
that followed the verdict: "Before I accepted as valid or valuable or even
excusable the relationship between Lady Chatterley and Mellors, I should have
liked to know what sort of parents they became to the child . . . I should have
liked to see the kind of house they proposed to set up together; I should have
liked to know how Mellors would have survived living on Connie's rentier income
of £600 . . . and I should have liked to know whether they acquired a circle of
friends, or, if not, how their relationship survived social isolation."
So far as Byrne and Hailsham and Griffith-Jones were
concerned, the function of the modern novel was that laid down by Oscar Wilde's
Miss Prism: "the good end happily, the bad end unhappily – that is what
'fiction' means." The acquittal was a victory for moral relativism and
sexual tolerance, as well as for literary freedom.
No other jury verdict in British history has had such a deep
social impact. Over the next three months Penguin sold 3m copies of the book –
an example of what many years later was described as "the Spycatcher
effect", by which the attempt to suppress a book through unsuccessful
litigation serves only to promote huge sales. The jury – that iconic
representative of democratic society – had given its imprimatur to ending the
taboo on sexual discussion in art and entertainment. Within a few years the
stifling censorship of the theatre by the lord chamberlain had been abolished,
and a gritty realism emerged in British cinema and drama. (Saturday Night and
Sunday Morning came out at the same time as the unexpurgated Lady Chatterley,
and very soon Peter Finch was commenting on Glenda Jackson's "tired old
tits" in Sunday Bloody Sunday and Ken Tynan said the first
"fuck" on the BBC.) Homosexuality was decriminalised, abortions were
available on reasonable demand, and in order to obtain a divorce it was
unnecessary to prove that a spouse had committed the "matrimonial
crime" of adultery. Judges no longer put on black caps to sentence
prisoners to hang by the neck until dead.
In 1960, Sir Allen Lane took some risks and suffered a lot
of personal abuse, although his lawyers adroitly arranged for the case to be
brought against the company rather than its directors in person, so there was
never any danger of a prison sentence. But he put his company in peril for a
principle: "my idea was to produce a book that would sell at the price of
10 cigarettes". Books have increased in price even more than cigarettes
over the past 50 years and caused a lot less harm. Indeed, the message of Lady Chatterley's
Lover, half a century after the trial, is that literature in itself does no
harm at all. The damage that gets attributed to books – and to plays and movies
and cartoons – is caused by the actions of people who try to suppress them.
• This is a preview from tomorrow's Guardian Review. Also in
tomorrow's Review: Martin Amis on Philip Larkin's women, an interview with Colm
Toibin, Alasdair Gray's paintings, and Will Hutton on William Beveridge.
Nicola Barr finds raw power
in a book whose literary reputation was overtaken by the controversy
surrounding it
Nicola Barr
The Observer, Sunday 24 October 2010 / http://www.theguardian.com/books/2010/oct/24/lawrence-lady-chatterley-review
It's 50 years since Penguin's publication of DH Lawrence's
novel of love across the social divide became the subject of the UK's most
famous obscenity trial. Penguin has every right to feel proud of what it did:
its new paperbacks were bringing literature to the masses for the price of a
packet of cigarettes and it boldly printed 200,000 copies of a book banned
since its publication in 1928.
Immediately, Whitehall waded in with a prosecution trial,
the final verdict in Lawrence's favour being "the gate through which the
60s swung", as Geoffrey Robertson QC has it in his afterword to this newly
released edition.
Robertson goes on to reveal how hard the defence had to
search to find writers to support the novel as a work of art. Doris Lessing,
Robert Graves and Iris Murdoch ("An eminently silly book by a great
man") all declined, as – less surprisingly – did a baffled Enid Blyton.
And reading it now? The novel has undoubted raw power. One
feels the frustrations of every character – Lady Chatterley, trying to do her
duty but numbed by her war-injured, impotent husband ("Dead fish of a
gentleman, with his celluloid soul"), the gamekeeper Mellors with his odd,
pitiful history of abuse at the hands of sexually aggressive women. And their
strange – perhaps ludicrous – union, somehow made worthy of championing. In its
situation and its telling, it brims with the revolutionary angst of a country
in need of but still a long way from massive social transformation.
"Books may have increased in price even more than
cigarettes over the past 50 years but they have caused a lot less harm,"
concludes Robertson. Indeed, and perhaps the gloomiest part of the whole rather
embarrassing, very English scenario is that the days when a work of literature
could command this amount of attention were left behind as that gate swung and
ushered in the 60s.
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