Elon Musk is becoming a one-man rogue state – it’s time we reined him in
-
*E**lon Musk is becoming a one-man rogue state – it’s time we reined him in*
Alexander Hurst
He has bankrolled elections, stoked riots and ignored law...
Thursday, 27 February 2020
Wednesday, 26 February 2020
REMEMBERING THE 80’s YUPPIES / VIDEO:PETER YORK: YUPPIES
REMEMBERING
THE 80’s YUPPIES
SEE ALSO “SLOANE
RANGERS” in https://tweedlandthegentlemansclub.blogspot.com/2009/04/sloane-rangers.html
The first
printed appearance of the word was in a May 1980 Chicago magazine article by
Dan Rottenberg. Rottenberg reported in 2015 that he didn't invent the term, he
had heard other people using it, and at the time he understood it as a rather
neutral demographic term. Nonetheless, his article did note the issues of
socioeconomic displacement which might occur as a result of the rise of this
inner-city population cohort. Joseph Epstein was credited for coining the term
in 1982, although this is contested. The term gained currency in the United
States in 1983 when syndicated newspaper columnist Bob Greene published a story
about a business networking group founded in 1982 by the former radical leader
Jerry Rubin, formerly of the Youth International Party (whose members were
called "yippies"); Greene said he had heard people at the networking
group (which met at Studio 54 to soft classical music) joke that Rubin had
"gone from being a yippie to being a yuppie". The headline of Greene's
story was "From Yippie to Yuppie'".[7][8] East Bay Express humorist
Alice Kahn claimed to have coined the word in a 1983 column. This claim is
disputed.
The
proliferation of the word was affected by the publication of The Yuppie
Handbook in January 1983 (a tongue-in-cheek take on The Official Preppy
Handbook), followed by Senator Gary Hart's 1984 candidacy as a "yuppie
candidate" for President of the United States. The term was then used to
describe a political demographic group of socially liberal but fiscally
conservative voters favoring his candidacy. Newsweek magazine declared 1984
"The Year of the Yuppie", characterizing the salary range, occupations,
and politics of "yuppies" as "demographically hazy". The
alternative acronym yumpie, for young upwardly mobile professional, was also
current in the 1980s but failed to catch on.
In a 1985
issue of The Wall Street Journal, Theressa Kersten at SRI International
described a "yuppie backlash" by people who fit the demographic
profile yet express resentment of the label: "You're talking about a class
of people who put off having families so they can make payments on the SAABs
... To be a Yuppie is to be a loathsome undesirable creature". Leo
Shapiro, a market researcher in Chicago, responded, "Stereotyping always
winds up being derogatory. It doesn't matter whether you are trying to
advertise to farmers, Hispanics or Yuppies, no one likes to be neatly lumped
into some group."
The word
lost most of its political connotations and, particularly after the 1987 stock
market crash, gained the negative socio-economic connotations that it sports
today. On April 8, 1991, Time magazine proclaimed the death of the
"yuppie" in a mock obituary.
The term
has experienced a resurgence in usage during the 2000s and 2010s. In October
2000, David Brooks remarked in a Weekly Standard article that Benjamin Franklin
– due to his extreme wealth, cosmopolitanism, and adventurous social life – is
"Our Founding Yuppie". A recent article in Details proclaimed
"The Return of the Yuppie", stating that "the yuppie of 1986 and
the yuppie of 2006 are so similar as to be indistinguishable" and that
"the yup" is "a shape-shifter... he finds ways to reenter the
American psyche." In 2010, right-wing political commentator Victor Davis
Hanson wrote in National Review very critically of "yuppies".
Yuppie
Handbook: The State-Of-The Art Manual for Young Urban Professionals
by Marissa
Piesman, Marilee Hartley
Yuppie or
Yuppy pl. Yuppies: (hot; new name for Young Urban Professionals): A person of
either sex who meets the following criteria: 1) resides in or near one of the
major cities; 2) claims to be between the ages of 25 and 45; 3) lives on
aspirations of glory, prestige, recognition, fame, social status, power, money
or any and all combinations of the above; 4) anyone who brunches on the weekend
or works out after work. The term crosses ethnic, sexual, geographic - even
class - boundaries. Adj.: Yuppiesque, Yuppie-like, Yuppish. --- from book's
text
Monday, 24 February 2020
OLDFIELD CLOTHING.
Our
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THE
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Gentleman" always enjoying the fashions of the day and his other passion,
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Many of our designs are inspired by what he wore both in war and peace
time.
OUR STORY
BEGINS IN BORANUP, WESTERN AUSTRALIA - Whilst on a road trip in W.A. I came up
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knitting patterns. Fast forward 8 years
and now working in Brancaster, England, we had our first sweaters knitted by an
elderly lady called Dorothy. Our
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moving, we decided that a 1930s style high waist corduroy and moleskin was the
way forward....or back, depending how you look at it !
Our first
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Sunday, 23 February 2020
The Queen doesn't own the word 'Royal', say Prince Harry and Meghan Markle: Couple complain about their treatment in lengthy statement
The Queen doesn't own the word 'Royal', say Prince Harry and Meghan Markle: Couple complain about their treatment in lengthy statement after Her Majesty forces them to drop Sussex Royal brand
Buckingham Palace told Harry and Meghan not to employ
the name when they are no longer working royals
Duke and Duchess said neither the government nor the
Queen herself have 'jurisdiction' over the word 'royal'
Even so, they would not use title from spring onwards
as they are no longer working members of the family
Significant blow for couple, who have spent hundreds
of thousands building Sussex Royal-branded website
Trademark applications, covering items from clothing
to stationery and bandanas, were filed under the brand
By JEMMA
CARR and JAKE HURFURT and JACK ELSOM FOR MAILONLINE
PUBLISHED:
19:36, 21 February 2020 | UPDATED: 11:05, 22 February 2020
The Duke
and Duchess of Sussex have posted an extraordinary statement on their website
claiming that the Queen does not own the word royal across the world after they
were forced to drop their 'Sussex Royal' brand.
Harry and
Meghan put a new statement on their own website hours after announcing they
would stop using the word 'royal' in their branding after the Spring.
In the
statement, the Duke and Duchess said that while neither the government nor the
Queen herself own the word 'royal' internationally, they would stop using the
title.
The
statement read: 'While there is not any jurisdiction by The Monarchy or Cabinet
Office over the use of the word "Royal" overseas, The Duke and
Duchess of Sussex do not intend to use "Sussex Royal" or any
iteration of the word "Royal" in any territory (either within the UK
or otherwise) when the transition occurs Spring 2020.'
The
statement continued: 'While there is precedent for other titled members of the
Royal Family to seek employment outside of the institution, for The Duke and
Duchess of Sussex, a 12-month review period has been put in place.
'Per the
agreement The Duke and Duchess of Sussex understand that they are required to
step back from Royal duties and not undertake representative duties on behalf
of Her Majesty The Queen.'
They also
confirmed that their office - based in Buckingham Palace - would be closed, a
move they said was 'saddening for The Duke and Duchess and their loyal staff'.
The
announcement follows the Daily Mail’s revelation this week that Buckingham
Palace had told Harry and Meghan not to employ the 'Sussex Royal' name when
they are no longer working royals.
It is a
significant blow for the couple, who have spent tens of thousands of pounds
building the Sussex Royal-branded website and creating a hugely popular
Instagram feed.
In an
unprecedented legal move, the queen has drafted in top lawyers in a bid to
enforce the ban.
A string of
trademark applications, covering items from clothing and books to stationery
and bandanas, were withdrawn.
It comes
after MailOnline yesterday revealed that Meghan has told friends there is
nothing 'legally stopping' her and Harry from using their Sussex Royal name.
Meghan
complained to her inner circle that using the name 'shouldn't even be an issue
in the first place and it's not like they want to be in the business of selling
T-shirts and pencils,' the insider said.
They added:
'Meghan said she's done with the drama and has no room in her life for
naysayers, and the same goes for Harry.'
The friend
added: 'Meghan said the global projects they are working on speak for
themselves and they chose that name to protect the royal name, not profit off
of it.'
But, the
insider added: 'Meghan has told her inner circle that their success is
inevitable with or without their current brand name.
'She said
regardless of the name, Harry and Archie have royal blood and no one can take
that away. And that as a family, they will always be considered royalty.'
Harry and
Meghan are in the process of setting up a new charitable organisation after
their split in August last year from the Royal Foundation Charity, which they
shared with the Duke and Duchess of Cambridge.
The pair
wanted to use Sussex Royal branding but a new name will now have to be found.
Meghan's
friend added: 'Meghan said the name of their brand pales in comparison to the
foundation they are building and the enormously positive impact it will have on
people and the environment.'
Losing the
name is the latest humiliation for the couple who announced last month they
were stepping down as senior royals and moving to North America.
The pair
have already agreed to give up their HRH titles for work purposes, and their
official patronages on behalf of the queen, including Harry’s honorary military
titles.
Complicated
negotiations concluded that it was untenable for them to use the word ‘royal’
in their branding.
A spokesman
for the Sussexes said last night: ‘While the Duke and Duchess are focused on
plans to establish a new non-profit organisation, given the specific UK
Government rules surrounding use of the word “Royal”, it has been therefore
agreed their non-profit organisation, when it is announced this spring, will
not be named Sussex Royal Foundation.
‘The Duke
and Duchess of Sussex do not intend to use Sussex Royal in any territory
post-spring 2020.
‘Therefore
trademark applications that were filed as protective measures, acting on advice
from and following the same model for The Royal Foundation, have been removed.’
Harry and
Meghan first began using Sussex Royal this time last year after they split
their household from that of the Duke and Duchess of Cambridge, known as
Kensington Royal.
The
Sussexes’ Instagram page, @sussexroyal, has amassed 11.2million followers – the
same number of fans as William and Kate’s account.
But the
Mail revealed this week that the Queen and senior officials had decided the
couple would have to drop their name.
A source
told the Mail at the time: ‘In many ways this is inevitable given their
decision to step down.
‘But it
must surely come as a blow to the couple as they have invested everything into
the Sussex Royal brand. The Queen would have had little choice, however.
‘The
Sussexes’ original plan – of being half-in, half-out working royals – was never
going to work.
‘Obviously,
as the Queen has made clear, they are still much-loved members of her family.
‘But if
they aren’t carrying out official duties and are now seeking other commercial
opportunities, they simply cannot be allowed to market themselves as royals.’
Harry and
Meghan announced on Wednesday that they will step down as working royals in
less than six weeks and close their Buckingham Palace office.
The
statement Harry and Meghan sent to the press
'As shared
in early January on this website, The Duke and Duchess of Sussex do not plan to
start a "foundation", but rather intend to develop a new way to
effect change and complement the efforts made by so many excellent foundations
globally.
'The
creation of this non-profit entity will be in addition to their cause driven
work that they remain deeply committed to.
'While The
Duke and Duchess are focused on plans to establish a new non-profit
organisation, given the specific UK government rules surrounding use of the
word 'Royal', it has been therefore agreed that their non-profit organisation
will not utilise the name "Sussex Royal" or any other iteration of
"Royal".
'For the
above reason, the trademark applications that had been filed as protective
measures and that reflected the same standard trademarking requests as done for
The Royal Foundation of The Duke and Duchess of Cambridge, have been removed.
'While
there is not any jurisdiction by The Monarchy or Cabinet Office over the use of
the word 'Royal' overseas, The Duke and Duchess of Sussex do not intend to use
"Sussex Royal" or any iteration of the word "Royal" in any
territory (either within the UK or otherwise) when the transition occurs spring
2020.
'As The
Duke and Duchess of Sussex continue to develop their non-profit organisation
and plan for their future, we hope that you use this site as the source for
factual information.
'In Spring
2020, their digital channels will be refreshed as they introduce the next
exciting phase to you.
'The Duke
and Duchess of Sussex eagerly await the opportunity to share more with you and
greatly appreciate your support!'
The
statement went on: 'Based on the Duke and Duchess of Sussex’s desire to have a
reduced role as members of The Royal Family, it was decided in January that
their Institutional Office would have to be closed, given the primary funding
mechanism for this official office at Buckingham Palace is from HRH The Prince
of Wales.
'The Duke
and Duchess shared this news with their team personally in January once they
knew of the decision, and have worked closely with their staff to ensure a
smooth transition for each of them.
'Over the
last month and a half, The Duke and Duchess have remained actively involved in
this process, which has understandably been saddening for The Duke and Duchess
and their loyal staff, given the closeness of Their Royal Highnesses and their
dedicated team.'
They will
take part in six more engagements before formally withdrawing from frontline
roles on March 31.
Their final
official engagement is expected to be on March 9, when they will join the Queen
at Westminster Abbey to mark Commonwealth Day.
The
statement also addressed the controversy surrounding the cost of the Duke and
Duchess's security.
Protection
for Meghan and Harry is estimated to cost taxpayers in Canada and the UK
between £3million and £6million a year, as staff work round the clock two weeks
at a time.
The statement
read: 'It is agreed that The Duke and Duchess of Sussex will continue to
require effective security to protect them and their son.
'This is
based on The Duke’s public profile by virtue of being born into The Royal
Family, his military service, the Duchess’ own independent profile, and the
shared threat and risk level documented specifically over the last few years.
Friday, 21 February 2020
FIVE TIMES Evelyn Waugh / Watch Five Videos below in the blog.
(…) Evelyn
Arthur St. John Waugh was born in a suburb of London in 1903, the son of a busy
man-of-letters. Waugh's origins were gentlemanly but in no way aristocratic, a
point he seems to have been inordinately touchy about even as a boy. He was
sent to Lancing, one of England's less fashionable public schools; and from
there he won a scholarship to one of Oxford's decidedly less fashionable
colleges. At Oxford, however, his wit, good looks, and resolute preference for
the elite carried him into the company to which he aspired. There is a striking
portrait of him at this time in Harold Acton's Memoirs of an Aesthete: "I
still see him as a prancing faun, thinly disguised by conventional apparel. His
wide apart eyes, always ready to be startled under raised eyebrows, the curved
sensual lips, the hyacinthine locks of hair, I had seen in marble and bronze at
Naples ..." Other Oxford contemporaries have spoken of him in a harsher
vein: "A bitter little man" -- "A social climber."
After two
years, Waugh voluntarily left Oxford without a degree, and, like Paul
Pennyfeather of Decline and Fall, took a job in a school for backward boys.
Later, he worked for sixteen days on Lord Beaverbrook's Daily Express. His
ambition was to be a painter, but a stint at art school left him dissatisfied
with his talent. At this time, he has said, he was a pagan and "wanted to
be a man of the world" -- a well-rounded English gentleman in the
eighteenth-century tradition. He joined in the whirl of Michael Arlen's
Mayfair. He "gadded among savages and people of fashion and politicians
and crazy generals ... because I enjoyed them." But he was a worldling who
could relish all this and still find it wanting. In 1930, after instruction
from the celebrated Father D'Arcy, Waugh entered the Catholic Church.
A few
months earlier, his marriage to the Honorable Evelyn Gardner had ended in
divorce. In 1937, he married again. His second wife was a Catholic: Laura,
daughter of Lieutenant-Colonel The Honorable Aubrey Nigel Henry Molyneux
Herbert, second son of the Earl of Carnarvon.
For nine
years, Waugh had traveled often and widely, by preference to wild places. The
best parts of the four travel books written during this period were later
reprinted in When the Going Was Good, and they are still lively reading. One is
periodically reminded, however, that Waugh's touch is surer and more sparkling
when he is using these same materials in his comic novels.
At the
outbreak of the war, Waugh joined the Royal Marines, and later, as a Commando,
took part in a succession of desperate actions in which he became famous for
his phenomenal courage. Years earlier, when Waugh had taken up foxhunting, his
recklessness had awed even veterans.
Waugh is
now settled at Piers Court in a secluded part of Gloucestershire, from which he
occasionally makes sorties to his London clubs. "I live in a shabby stone
house," he wrote in Life, "in which nothing is under a hundred years
old except the plumbing, and that does not work. I collect old books in an
inexpensive, desultory way. [His major avocation is the study of theology.] I
have a fast emptying cellar of wine and gardens fast reverting to jungle. I
have numerous children [three girls and two boys] whom I see once a day for
ten, I hope, awe-inspiring minutes."
A few years
back Randolph Churchill said of Waugh: "He grows more old-fashioned every
day. He seeks to live in an oasis." Waugh himself has affirmed with pride
that he is "two hundred years" behind the times, and that there is no
political party in existence which he finds sufficiently (in the strictly
literal sense of the word) reactionary. He has refused to learn to drive a car.
He writes with a pen which has to be continually dipped in the inkwell. And he
prefers to communicate even with his neighbors by written message rather than
resort to the telephone. A literary friend of Waugh's once delivered a
summation which neatly reflects the tenor of the anecdotes about him. As nearly
as I recall, it went: " Oh, I adore Evelyn. He's so frightfully witty and
so fearfully rude. Terribly conceited, of course -- and, poor sweet, rather
ridiculous. But such a good writer!"
COMPLETE
rejection of the modern world is the source from which springs the best and the
worst in Evelyn Waugh's writings. The artist who repudiates the realities of
his time must of necessity either work in the ironic key, as Waugh did in his
earlier novels which transmute repudiation into blandly destructive laughter;
or, if dissatisfied with a negative criticism, he must offer alternatives to
the status quo which can be taken seriously. But when Waugh abandons the
detached stance, when he seriously articulates his opinions and attitudes, the
results are often distressing, and sometimes disastrous.
His fierce
nostalgia for medievalism represents (as he himself recognizes) a yearning for
an irretrievably lost cause; and as social criticism, it is therefore merely
frivolous or petulant. Moreover in the Catholic content of his novels to date,
there has been little accent on religious experience such and a really shocking
absence of that human compassion which is so much a part of the Catholic
spirit. (What ounce of compassion Waugh can muster is reserved for the few who
meet with his approval.) In fact, the Catholicism of Waugh's fiction -- it is
not, of course, his faith which is under discussion, but his expression of it
-- is inextricably bound up with worship of the ancient. British nobility, so
laden with contempt for "lesser breeds without the law," that the Church
is made to appear a particularly exclusive club rather than a broad spiritual
force.
At his best
-- that is, when he remains detached -- Waugh is the finest comic artist to
emerge since the late 1920s. His style is swift, exact, almost unfailingly
felicitous. His inventions are entrancing; his timing inspired; his
matter-of-fact approach to the incongruous produces a perverse humor that is
immensely effective. Even that ancient comic device -- the use of suggestive
names -- is boldly put to work by Waugh with the happiest results. Mr. Outrage,
the leader of His Majesty's Opposition; Mrs. Melrose Ape, the phony evangelist;
Lord Copper, the press tycoon; Lady Circumference, Captain Grimes, Viola Chasm,
Ambrose Silk -- their names bespeak their nature.
Behind the
extravagant facade of Waugh's burlesques, manners and social types are observed
with a dazzling accuracy. The Bright Young People are illuminated with a glow
which spotlights the fantastic -- but they are profoundly "dans le
vrai." The Ministry of Information passages in Put Out More Flags are, of
course, a parody; but I can vouch from firsthand experience that the parody is
solidly founded in truth. In countless scenes throughout Waugh's farces, a
lapidary phrase or incident brings home with terrible directness the tragic
quality in the lives of his frivolous, gaily cockeyed, or unscrupulous
characters. Waugh's cosmos is, in the literal sense, funny as hell.
Like Eliot,
Waugh looked out on the world around him and saw it as a wasteland. His
temperament and special gifts led him to transfigure the wasteland into a
circus, within whose tent we are treated to a riotous harlequinade. But every
so often the flap of the tent is blown open; a vista of the wilderness
intrudes; and the antics of the clowns suddenly appear, as poor Agatha Runcible
would say, "too spirit-crushing."
This core
of tragic awareness gives to Waugh's comic vision the dimension of serious art.
The paradox, in fact, is that when Waugh is being comic, he makes luminous the
failures of his age, confronts us vividly with the desolating realities; and
when he is being serious, he is liable to become trashy. For without the
restraints of the ironic stance, his critical viewpoint reveals itself as
bigoted and rancorous; his snobbery emerges as obsessive and disgusting; and
his archaism involves him in all kinds of silliness.
WAUGH'S
first novel, Decline and Fall (1928), depicts a world in which villainy has the
innocence of man's primeval state before The Fall. The story opens on the night
of the annual orgy of Oxford's most aristocratic dining club: "A shriller
note could now be heard from Sir Alastair's rooms; any who have heard that
sound will shrink from the recollection of it; it is the sound of the English
country families baying for broken glass."
Paul
Pennyfeather, a colorless young man reading for Holy Orders, is debagged by the
rowdies and then expelled by the authorities for indecent exposure. Presently
he is taken up by an immensely wealth young widow, whose fortune comes from a
far-flung chain of bordellos; and when the police get on her track. Paul goes
to prison for white slavery, and the lady marries a Cabinet Minister. The fun
is incessant and the comic portraiture is pure delight, especially the hugely
disreputable schoolmaster, Captain Grimes, and the inventive butler-crook
Philbrick -- in his plushier moments Sir Solomon Philbrick, tycoon. Decline and
Fall is an unqualified success.
Vile Bodies
(1930) is almost as good. The combination of calamitous happenings and gay
insouciance is marvelously sustained as the story follows the Bright Young
People in their giddy dance through the condemned playground. But the farce,
now, has grimmer overtones; and the climax finds Adam on history's greatest
battlefield, clutching a bomb for the dissemination of leprosy.
Waugh's
next novel had its origin in the "crazy enchantment" of a visit to
Addis Ababa for the coronation of Haile Selassie. The Abyssinia of the early
thirties -- with its ancient Christianity and its enduring barbarism; its
strivings to be modern, frustrated by picturesque ignorance and limitless
inefficiency; its motley foreign colony, authentic savages, and wily promoters,
big and small -- provided Waugh with materials ideally suited to his talents,
and he worked them into what some critics consider the most amusing of his
novels, Black Mischief (1932).
A Handful
of Dust (1934), the most somber of the comic novels, is memorable for its
horrifying ending: the hero finds himself trapped in the recesses of the
Amazonian jungle, condemned to spend the rest of his life reading Dickens to a
cunning madman. In the next two books, Waugh's violent prejudices show their
hand. His biography of the Catholic martyr, Edmund Campion -- in many respects
a distinguished performance -- is marred by a partisanship which flagrantly
distorts Elizabethan history. Waugh in Abyssinia (1936) -- the product of an
assignment as a war correspondent -- is simply a piece of Fascist propaganda.
Strangely enough, the Ethiopian setting is again fictionally handled in Scoop
(1937) with the same detached zest as in Black Mischief. There is perhaps no
more uproarious burlesque of the workings of the press.
Put Out
More Flags (1942), a novel about phony war period, reintroduces Waugh's finest
pirate-hero, Basil Seal, more ingeniously iniquitous than ever. His use of
three loathsome evacuee children as a source of blackmail is just one of
several episodes in the book which are Waugh at his best. The story ends with
Basil's volunteering for the Commandos -- there was "a new spirit
abroad." The war apparently aroused in Waugh high hopes that victory would
open the way to return to Britain's former greatness. His deep and bitter
disillusionment at its actual outcome probably explains, at least in part, the
marked difference in temper between his pre-war and his post-war fiction.
Brideshead
Revisited (1945) is a romantic evocation of vanished splendors, which brings
into dismal relief the aridity of the present. In the first part, in which the
narrator reverts to his youth at Oxford, Waugh's artistic sense seldom falters.
Ryder's discovery of a magic world of freedom and intoxicating pleasures
through his friendship with Sebastian, the younger son of a noble and wealthy
Catholic family, and the accompanying contrast between the dryness of Ryder's
home life and the charm of the Marchmains -- these passages are among the most
memorable that Waugh has written. But, in the second part -- Ryder's unhappy
marriage and love affair with Sebastian's sister; Sebastian's descent into
alcoholism; Lord Marchmain's irregular and resplendent life in Venice, and his
death in his ancestral home -- those failings of Waugh's which were discussed
earlier run riot. And, as they take command, the characterization grows unreal,
the atmosphere becomes sententious, the style turns overripe.
Charles
Ryder is shaken out of his ill-mannered anti-Catholicism when the dying Lord
Marchmain, who has lived outside the Church, makes a sign indicating his
consent to receiving the final sacrament. But Ryder has been portrayed as so
insensitive to religion and so sensitive to the prestige of great families that
one is left, as Edmund Wilson has observed, with an uneasy feeling that it was
not "the sign" that made Ryder kneel beside the deathbed, but the
vision of this Catholic family's greatness conjured up in Lord Marchmain's
earlier monologue: "We were ... barons since Agincourt; the larger honors
came with the Georges ..." (and so on).
The Loved
One (1948) is one of Waugh's most savagely amusing books. As a lampoon on the
mortuary practices of Southern California, it is a coruscating tour de force.
When, however, the satire reaches out to other aspects of American folkways, it
is sometimes either hackneyed or crudely exaggerated. The trouble is that Waugh
can no longer maintain the same innocence of observation as in the pre-war
farces. The éclat of his performance in The Loved One is slightly marred by
traces of spite, and smudges of acid snob-distaste for all things American.
"There is no such thing as an American," he wrote in an explanatory
note about the book. "They are all exiles, uprooted, transplanted and
doomed to sterility."
Men at Arms
(1952), the first volume of an unfinished trilogy about military life during
World War II, describes Guy Crouchback's period of training for a commission in
the Halberdiers. Crouchback is a lonely, frustrated man, revolted by the modern
age, and the regiment -- with its proud traditions, its esprit de corps, its
rituals, its severe discipline and taxing duties -- restores to him a
vitalizing sense of dignity and purpose. The novel is written throughout in a
much lower key than Brideshead Revisited. Its major characterizations are
impressive; and though neither dramatic nor particularly moving, it is a very
polished and readable work. Its great weakness is that Waugh treats with
respectful admiration materials tinged with the ludicrous, which call for the
saving grace of irony.
Waugh's
latest book, Tactical Exercise (Little, Brown, $3.75), is a collection of short
fiction which more or less spans his writing career and is very varied in
range. It is probably better entertainment than any of the other books of its
kind that have just come off the presses; but there is not much in it that is
near to the top of Waugh's form.
One item is
unquestionably unique: an edifying melodrama, entitled "The Curse of the
Race Horse," which Waugh composed when he was seven; the spelling, which
foreshadows Waugh's genius for bold improvision, is utterly delectable.
"Excursion Into Reality" gives the movies the treatment Waugh gave
the press in Scoop. "'Love Among the Ruins" is Waugh's nightmarish
vision of the brave new world; but his total incompetence as a sociologist
makes this fantasy a nursery effort compared with those of Huxley and Orwell.
The most interesting item in this volume, "Work Suspended," consists
of the two chapters of a novel which Waugh abandoned in 1941, and which has
certain intriguing affinities with the book that took its place: Brideshead
Revisited.
Now
fifty-one, Evelyn Waugh has published twenty-two books. Considering the high
quality of his artistry, it is a remarkable output. He has himself defined,
with a characteristic touch of belligerence, the direction in which he plans to
move: "In my future books there will be two things to make them unpopular:
a preoccupation with style and the attempt to represent man more fully, which,
to me, means only one thing, man in his relation to God." It sounds as
though, from, now on, the "serious" side of Waugh will fully take
command.
However
laudable Waugh's objectives, I find it impossible to discount the evidence that
he has chosen a course which runs counter to his special gifts as an artist.
From the comic standpoint, Waugh's less amiable traits are actually an asset.
Arrogance, snobbery, and contentiousness -- when they work hand in hand with
irony -- are a corrosive solvent to satire. The religious writer requires at
least four qualities of which Waugh has so far displayed only one. Faith he
has; but little compassion and no humility -- and in his entire work there is
not a single truly convincing trace of love.
“Evelyn
Waugh: The Best and the Worst”
Thursday, 20 February 2020
The Pea Coat
A pea coat
(or peacoat, pea jacket, pilot jacket, reefer jacket) is an outer coat,
generally of a navy-coloured heavy wool, originally worn by sailors of European
and later American navies. Pea coats are characterized by short length, broad
lapels, double-breasted fronts, often large wooden, metal or plastic buttons,
and vertical or slash pockets. References to the pea jacket appear in American
newspapers at least as early as the 1720s, and modern renditions still maintain
the original design and composition.
A bridge
coat is a pea coat that extends to the thighs, and is a uniform exclusively for
officers and chief petty officers. The reefer jacket is for officers and chief
petty officers only, and is identical to the basic design but usually has gold
buttons and epaulettes. Only officers wear the epaulettes.
Today the
style is considered a classic, and pea coats are worn by all manner of
individuals. The style has evolved to the addition of hoods.
A few of
the jackets seen on the street are genuine navy surplus; being a classic
garment, it is frequently available from retailers, though often with small
design changes that reflect the current fashion trends. The standard for
historical pea coats was 30 ounces (approx. 850 g) wool, most often made of
heavy Melton cloth through the 1970s in the U.S. Navy. Presently coats are made
from 22–32 oz (620–910 g) wool. While pea coats are offered in many colors by
retailers, the US Navy-issue pea coat is dark blue.
A black
leather version of the reefer jacket was worn by Kriegsmarine U-Boat officers
during World War II, including Admiral Dönitz. It was also worn with a peaked
cap by Red Army commissars,tank commanders and pilots.
According
to a 1975 edition of the Mariner's Mirror, the term pea coat originated from
the Dutch or West Frisian word pijjekker or pijjakker, in which pij referred to
the type of cloth used, a coarse kind of twilled blue cloth with a nap on one
side. ’’Jakker’’ designates a man’s short, heavy, coat.
Another
theory, favoured by the US Navy, is that the heavy topcoat worn in cold,
miserable weather by seafaring men was once tailored from "pilot
cloth" – a heavy, coarse, stout kind of twilled blue cloth with the nap on
one side. This was sometimes called P-cloth from the initial letter of pilot,
and the garment made from it was called a P-jacket – later a pea coat. The term
has been used since 1723 to denote coats made from that cloth.
Tuesday, 18 February 2020
Chillingham Castle
https://chillingham-castle.com/
Chillingham
Castle is a medieval castle in the village of Chillingham in the northern part
of Northumberland, England. It was the seat of the Grey and Bennett families
from the 15th century until the 1980s, when it became the home of Sir Edward
Humphry Tyrrell Wakefield, 2nd Baronet, who is married to a member of the
original Grey family.
Its current owners market the castle as being the most haunted castle in Britain. It has been investigated on television, Most Haunted, I'm Famous and Frightened!, Scariest Places On Earth, Holiday Showdown, Alan Robson's Nightowls), The ParaPod, Ghost Hunters International, and A Blood Red Sky (2013). Some of these ghosts are referred to in a 1925 pamphlet by Leonora, Countess of Tankerville. Others, such as John Sage, are of more recent invention.
The most famous ghost of the castle is the "blue (or radiant) boy", who according to the owners used to haunt the Pink Room in the castle. Guests supposedly reported seeing blue flashes and a blue "halo" of light above their beds after a loud wail. It is claimed that the hauntings ceased after renovation work revealed a man and a young boy inside a 10-foot-thick (3.0-metre) wall. Documents dating back to the Spanish Armada were reportedly also found within the wall.
A large
enclosed park in the castle grounds is home to the Chillingham cattle, a rare
breed, consisting of about 90 head of white cattle. The castle is a Grade I
listed building.
The castle
was originally a monastery in the late 12th century. In 1298, King Edward I
stayed at the castle on his way to Scotland to battle a Scottish army led by
William Wallace. A glazed window in a frame was specially installed for the
king, a rarity in such buildings at the time.
The castle
occupied a strategically important location in medieval times: it was located
on the border between two feuding nations. It was used as a staging post for
English armies entering Scotland, but was also repeatedly attacked and besieged
by Scottish armies and raiding parties heading south. The site contained a
moat, and in some locations the fortifications were 12 feet (3.7 metres) thick.
The
building underwent a harsh series of enhancements, and in 1344 a Licence to
crenellate was issued by King Edward III to allow battlements to be built,
effectively upgrading the stronghold to a fully fortified castle, of
quadrangular form.
Anne of
Denmark and her children stayed in the castle on their way to London on 6 June
1603. In 1617, James I, whose reign unified the crowns of England and Scotland
(James I of England was also James VI of Scotland), stayed at the castle on a
journey between his two kingdoms. As relations between the two countries became
peaceful following the union of the crowns, the need for a military stronghold
in the area declined. The castle was gradually transformed; the moat was
filled, and battlements were converted into residential wings. A banquet hall
and a library were built.
In the 18th
and 19th centuries, the grounds underwent landscaping, including work carried
out by Sir Jeffry Wyattville. The once extensive park is now under a separate
ownership from the castle.
The Prince
and Princess of Wales stayed at Chillingham Castle en route to Scotland, in
1872.
Great hall,
used as a filming location for Elizabeth. The fireplaces are film props.
During the
Second World War, the castle was used as an army barracks. During this time,
much of the decorative wood is said to have been stripped out and burned by the
soldiers billeted there. After the war, the castle began to fall into
disrepair. Lead had been removed from the roof, resulting in extensive weather
damage to large parts of the building.
In 1982,
the castle was purchased by Sir Humphry Wakefield, 2nd Baronet, whose wife
Catherine is descended from the Greys of Chillingham, and Wakefield set about a
painstaking restoration of the castle.
In 1997,
the castle was used as a filming location for Elizabeth, featuring as Leith
Castle and as the hunting lodge.[6] The fibreglass fireplaces from the film
remain in the great hall, covering 18th century white marble fireplaces from
Wanstead House.
As of 2020,
sections of the castle are open to the public including for late night ghost
tours, and eight apartments within the castle and its outbuildings are
available for holiday rentals.
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